here are the remaining Muslim scientist with their short introduction:
Ibn Khaldun – sociology and historiography
Ibn Khaldun (Arabic: أبو زيد عبد الرحمن بن محمد بن خلدون الحضرمي, Abū Zayd ‘Abd ar-Raḥmān ibn Muḥammad ibn Khaldūn al-Ḥaḍramī, Arabic: 27 May 1332 – 17 Walk 1406, 732-808 AH) was a Bedouin social scientist, rationalist, and student of history broadly recognized to be one of the best friendly researchers of the Medieval times, and considered by a larger number of people to be the dad of historiography, human science, financial matters, and demography studies.
Al-Battani – astronomy and mathematics
ibn Sinānʾ al-Battānī (Arabic: بن سنان البتاني), ordinarily called al-Battānī,
a name that was in the past Latinized as Albategnius, was a cosmologist, stargazer and mathematician,
who lived and worked for the majority of his life at Raqqa, presently in Syria. He is viewed as the best and generally popular of the cosmologists of the archaic Islamic world.
Al-Razi – medicine and alchemy
Abū Bakr al-Rāzī ( أبو بکر محمد بن زکریاء الرازي, Abū Bakr Muḥammad ibn Zakariyyāʾ al-Rāzī), c. 864 or 865-925 or 935 CE, frequently known as (al-)Razi or by his Latin name Rhazes, likewise delivered Rhasis,
was a Persian doctor, logician and chemist who lived during the Islamic Brilliant Age. He is broadly viewed as quite possibly of the main figure throughout the entire existence of medication,
and furthermore composed on rationale, stargazing and punctuation. He is likewise known for his analysis of religion, particularly concerning the ideas of prophethood and disclosure. In any case, the religio-philosophical parts of his idea, which likewise remembered a conviction for five “everlasting standards”,
are fragmentary and just detailed by creators who were many times threatening to him.
Ibn al-Nafis – circulatory framework and aspiratory dissemination
Ibn al-Nafis was brought into the world in 1213 to a Bedouin family likely at a town close to Damascus named Karashia, after which his Nisba may be determined. From the get-go in his life, he concentrated on religious philosophy, reasoning and writing.
Al-Khazini – physics and mechanics
Abd al-Rahman Mansūr al-Khāzini or essentially al-Khāzini (عبدالرحمن منصور الخازن , prospered 1115-1130) was an Iranian stargazer, during the Seljuk Realm. Al-Khazini was a liberated slave in Marv, which was then one of the main urban areas of Khorasan. He got his name from his lord (Abu’l Husayn ‘Alī ibn Muhammad al-Khāzin al-Marwazī) who was the financier of Marv
Ibn al-Baitar – botany and pharmacology
ʿAbd Allāh ibn Aḥmad al-Mālaqī, usually known as Ibn al-Bayṭār (Arabic: ابن البيطار) (1197-1248 Promotion) was an Andalusian Bedouin doctor, botanist, drug specialist and researcher.
Ibn al-Baitar was brought into the world in the city of Málaga in al-Andalus (Muslim Spain) toward the finish of the twelfth hundred years, consequently his nisba “al-Mālaqī”.His name “Ibn al-Baitar” is Arabic for “child of the veterinarian”, which was his dad’s calling.
Al-Farghani – astronomy and geography
Muḥammad ibn Kathīr al-Farghānī (Arabic: محمد بن كثير الفرغاني) otherwise called Alfraganus in the West (c. 800 – 870), was a cosmologist in the Abbasid court in Baghdad, and quite possibly of the most popular space expert in the ninth hundred years.
Al-Zahrawi – surgery and medicine
Abū al-Qāsim al-Zahrāwī al-Ansari (Arabic: أبو القاسم الزهراوي; 936-1013), prevalently known as al-Zahrawi (الزهراوي),
Latinised as Albucasis or Abulcasis (from Arabic Abū al-Qāsim), was a doctor, specialist and physicist from al-Andalus. He is viewed as one of the best specialists of the Medieval times.
He was the main doctor to distinguish the genetic idea of hemophilia and portray a stomach pregnancy,
a subtype of ectopic pregnancy that in those days was a lethal difficulty, and was first to find the underlying driver of loss of motion. He likewise created careful gadgets for Cesarean areas and waterfall medical procedures. He has likewise been portrayed by some as the very first plastic specialist.
Ali ibn Isa al-Kahhal: A Pioneer in Ophthalmology
Alī ibn ʿīsā al-Kahhal (Arabic: علي بن عيسى الكحال), surnamed “the oculist” (al-kahhal)
was the most well known and most noticed Center Easterner ophthalmologist of obsolete Islam . He was referred to in middle age Europe as Jesu Occulist, a Latin interpretation of his name.
Abu Hanifa al-Dinawari: Father of Arabic Botany
Abū Ḥanīfa Dīnawarī (Arabic: ابوحنيفه دينوری; passed on 895) was an Islamic Brilliant Age polymath:
stargazer, agriculturist, botanist, metallurgist, geographer, mathematician, and student of history.
Compliments about Muslim scientists
Albeit numerous Western history specialists decide to accept that the Bedouins were simply transmitters of Greek accomplishments, it can’t be rejected that Islamic logicians, researchers, and doctors added their own perceptions and intelligence to the information that they procured from additional antiquated human advancements. They made numerous unique commitments to arithmetic, stargazing, physical science, speculative chemistry, optics, pharmacology, and medication.
John William Draper in the “Scholarly Advancement of Europe”
“I need to despise the methodical way wherein the writing of Europe has kept on putting far away our commitments to the Muhammadans. Unquestionably they can’t be significantly longer covered up. Bad form established on strict malignity and public arrogance can’t be sustained until the end of time. The Bedouin has left his scholarly intrigue on Europe. He has permanently composed it on the sky as any one might see who peruses the names of the stars on a typical divine globe.”
John William Draper
As Robert Briffault in the “Making of Humankind”
“It was affected by the Bedouins and Moorish restoration of culture and not in the fifteenth 100 years, that a genuine renaissance occurred. Spain, not Italy, was the support of the resurrection of Europe. After consistently sinking endlessly lower into boorishness, it had arrived at the most obscure profundities of obliviousness and corruption when urban communities of the Saracenic world, Baghdad, Cairo, Cordova, and Toledo, were developing focuses of civilization and scholarly movement. It was there that the new life emerged which was to develop into new period of human advancement. From when the impact of their way of life made itself felt, started the blending of new life.
Robert Briffault
“For Despite the fact that there is definitely not a solitary part of European development in which the conclusive impact of Islamic Culture isn’t discernible, no place is it so clear and earth shattering as in the beginning of that power which comprises the extremely durable unmistakable power of the cutting edge world, and the preeminent wellspring of its triumph, inherent science and the logical soul.